Disclaimer: Dangers of Summoning a Demon

Attempting to summon demons or spirits is not safe and can cause real harm, including death. 

Risks include:
Psychological: fear, paranoia, hallucinations, or long-term mental health issues.
Physical: burns, cuts, accidents, unsafe rituals, or life-threatening harm.
Spiritual/Belief-Based: feelings of curses, oppression, or possession.
Social/Legal: conflict with family, community, or law.

This content is for informational purposes only and does not condone, promote, or incite violence or human and animal sacrifice.

This is not a joke. Even without belief in the supernatural, these practices can cause severe injury or death. For your safety, do not attempt them. If you feel compelled, seek help from a trusted professional.

How to summon Alloces

Understanding Alloces

Alloces (also spelled Alloces or Allocer) is a demon described in the Ars Goetia, the first section of the 17th-century grimoire The Lesser Key of Solomon. He is ranked as the 52nd spirit in the hierarchy of 72 demons and is depicted as a soldier riding a great horse, with the face of a lion and fiery red eyes. He commands 36 legions of spirits and is said to provide knowledge of astrology, the liberal sciences, and hidden secrets. He can also make the summoner invisible and grant favor with friends and foes. These attributes are traditional in occult lore and not based on empirical evidence.


Disclaimer

Summoning rituals in grimoires like this are symbolic, meditative, or theatrical practices rooted in Western esotericism. They are not guaranteed to produce literal results and are often interpreted psychologically or allegorically today. Proceed with caution: such rituals can be psychologically intense and are not recommended without preparation. Always prioritize mental health and consent in any spiritual practice.


Preparation for the Ritual

Before attempting a summoning, gather these traditional items based on Goetic texts:

Sigil of Alloces

Draw or print his seal (a complex geometric symbol resembling intertwined lines and circles). You can find accurate reproductions in public domain editions of The Lesser Key of Solomon (e.g., via Project Gutenberg).

Incense and Offerings

Frankincense or myrrh for purification; a small offering like wine, bread, or a written petition (your request for knowledge or favor).

Protectives

A consecrated circle (drawn with chalk or salt, about 9 feet in diameter) inscribed with names of divine protection (e.g., Tetragrammaton or planetary names). A black mirror or scrying tool for evocation.

Timing

Traditionally, summon on a Tuesday (day of Mars, aligning with his martial nature) during the hour of Mercury (for knowledge). Use an astrological chart to confirm planetary hours.

Mindset

Fast for 24 hours prior, bathe in salt water, and meditate on your intent. Invoke protective archangels (e.g., Michael) first.


Step-by-Step Summoning Ritual

This is adapted from standard Goetic procedures in The Lesser Key of Solomon. Perform in a quiet, dimly lit space. The ritual takes 1–2 hours.


1. Purification and Circle Casting

  • Stand outside the circle facing east.
    Recite a banishing prayer, such as the Lesser Banishing Ritual of the Pentagram (LBRP): visualize pentagrams in the four quarters while vibrating “EH-HEH-YEH” (for the east) and archangel names.
  • Step into the circle and seal it by tracing a pentagram in the air with a wand or dagger, saying: “By the power of the divine names, this circle is sealed against all harm.”

2. Invocation of Preliminary Spirits

  • Light incense and call upon planetary intelligences: “I call thee, Graphiel, spirit of Mars, and Hagiel, spirit of Venus, to aid in this work.”
  • Recite Psalm 8 or a similar protective verse three times.

3. Conjuration of Alloces

  • Hold the sigil before you and vibrate his name: “ALLOCES, ALLOCES, ALLOCES!” (pronounced “AL-oh-sees”).
  • Recite the First Conjuration from the Ars Goetia (paraphrased for brevity): “I do invocate and conjure thee, O Spirit Alloces, and being with power armed from the Supreme Majesty, I do strongly command thee, by Beralanensis, Baldachiensis, Paumachia, and Apologiae Sedes; by the most Powerful Princes, Genii, Liachidae, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. And being armed with power from the Supreme Majesty, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient… Appear thou before this circle in a fair human shape, without deformity or horror. Come thou peaceably, visibly, and affably, now and without delay, manifesting that which I shall desire.”
  • Repeat up to three times, gazing into the scrying tool.
    If no response, use the Second or Third Conjuration (escalating in intensity, invoking binding by chains and fire).

4. Evocation and Communication

Once presence is sensed (e.g., temperature drop, visual apparition, or intuitive knowing), state your request clearly:

“Alloces, Great Duke, I seek thy wisdom in [specific topic, e.g., astrology]. Grant me this knowledge without harm.”

Offer the prepared gift. Listen or scry for responses—Alloces may appear as a lion-faced soldier or communicate telepathically.
Negotiate terms if needed; traditional lore says he is “somewhat difficult” but truthful.


5. License to Depart and Closing

  • Thank him: “I thank thee, Alloces, for thy presence and aid. Depart in peace to thy abodes, harming none.”
  • If resistant, use the License: “O thou Spirit Alloces, because thou hast diligently answered unto my demands, and hast been very ready and willing to come at my call, I do here license thee to depart unto thy proper place… without causing harm or danger unto man or beast.”
  • Extinguish incense, erase the circle from east to west, and ground yourself with food and rest.

Cautions and Variations

Risks

Goetic texts warn of backlash if protections fail—symptoms like anxiety or misfortune. Modern occultists (e.g., in Chaos Magick) simplify this to visualization without tools, treating it as self-hypnosis.

Ethical Notes

Intent matters; use for knowledge, not harm.