Historical Ritual Archive
The Power Being Addressed
Vual is approached as Sixty-second spirit in some traditions, a Great Duke commanding thirty-seven legions.
Vual is grave, multilingual and associated with love, friendship, favor and knowledge of past, present and future. He appears first as a huge dromedary before taking human form.
Daemonology profile: Read the complete Daemonology profile of Vual
Why the Rite Exists
The rite creates a controlled threshold between ordinary life and the domain attributed to Vual. Preparation separates the practitioner from ordinary noise. The sigil and name establish the centre. The petition directs the encounter. The offering defines exchange. Dismissal restores the chamber to ordinary time.
A rite without preparation is only demand. A rite without closure is pressure without a boundary.
Personality and Ritual Conduct
Vual is grave, multilingual and associated with love, friendship, favor and knowledge of past, present and future. He appears first as a huge dromedary before taking human form.
The practitioner should enter with one clear purpose and avoid contradictory requests. The entity's rank and temperament determine the tone. Respect does not mean submission, and command does not mean theatrical aggression.
The Atmosphere of Manifestation
The room may feel dry and distant. Hoarse but pleasant speech, camel imagery, fiery eyes and unfamiliar languages may gather around the manifestation.
Manifestation may begin before any full figure is seen. Sound, temperature, dream, bodily pressure, altered flame, animal imagery or a complete inner sentence may mark the transition from preparation into contact.
Historical Image and Ritual Figure
BLACK PLACEHOLDER — replace with a verified historical image, sigil manuscript or ritual object before publication.
The Rite: Full Ceremonial Sequence
The following material preserves the original SatanWorld article's ritual content without omitting its operative details. Who is Vual? Vual (also spelled Vuall, Voval, or Uvall) is the 62nd spirit described in the Ars Goetia, the first section of the 17th-century grimoire The Lesser Key of Solomon (Lemegeton Clavicula Salomonis)
He is depicted as a mighty and strong duke of Hell, commanding 37 legions of spirits.
Vual appears as a huge dromedary (camel-like creature) with a serpent's tail, wings like a griffon, and fiery eyes. His voice is hoarse but pleasant, and he speaks Egyptian, though he can communicate in any language. Once conjured, he often shifts to a more human form. Vual’s Powers Include
Providing knowledge of hidden treasures and secrets.
Revealing past, present, and future events.
Fostering friendship between enemies (or lovers).
Answering any question truthfully.
Inspiring love or passion in others.
He is considered a relatively cooperative demon, less prone to deception than some peers, but always requires proper ritual handling to avoid backlash. Preparation for Summoning Summoning rituals from grimoires like the Ars Goetia
are rooted in medieval occult traditions and demand precision. Failure to follow them can lead to psychological distress, obsession, or unintended consequences—treat this as folklore, not a guarantee. Purification and Timing
Fast for 24 hours beforehand.
Bathe in holy water (saltwater or blessed) and wear clean white linen robes. Perform the ritual during a waxing moon, ideally on a Tuesday
(Mars' day, aligning with Vual's martial associations). Start at midnight Tools and Circle Magic Circle
Draw a double circle on the ground (9 feet diameter) using chalk or flour. Inscribe protective names of God (e.g., Tetragrammaton, Adonai
) around it. Place yourself inside; the demon appears outside. Triangle of Art
Outside the circle, draw a triangle with Hebrew letters or sigils for containment. Incense
Burn myrrh, frankincense, or camel hair (symbolic of Vual's form). Wand/Sword
A hazel wood wand or black-handled knife for commanding. Sigil of Vual
Essential—draw it on virgin parchment with red ink.
(Description: A complex seal resembling intertwined serpents and stars; reference the Ars Goetia for exact form.) Mental State
Meditate on your intent (e.g., “Reveal the location of lost treasure”).
Banish doubts or fear.
Invoke archangels (Michael, Gabriel) for protection. The Summoning Ritual (Step-by-Step) This is a condensed adaptation from the Ars Goetia
and related Solomonic texts. Recite in a firm voice; use Latin if possible for authenticity, but English works. Opening Invocation
Face east in the circle. Light candles at the cardinal points. Recite the Preliminary Invocation (from the Lesser Key
): “O Thou, the great and mighty God, who art the Lord of all spirits, I, [your name], a sinner, do humbly beseech Thee to send unto me Vual, the Duke of the infernal legions, that he may appear before this circle in a fair and comely shape, without harm to me or any creature.” Call the Spirit
Burn the sigil in the triangle while chanting Vual’s enn (demonic calling phrase): “Lirach Tasa Vefa Wehlc Vual.” Repeat 3–7 times
visualizing a camel-winged form materializing. Conjuration If no appearance, recite the full conjuration
“I do invocate and conjure thee, O Spirit Vual; and being with power armed from the Supreme Majesty, I do strongly command thee, by Beralanensis, Baldachiensis, Paumachia, and Apologiae Sedes; by the most Powerful Princes, Genii, Liachidae, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. And being armed with power from the Supreme Majesty, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient… Appear thou now, Vual, before this circle in a fair human shape, without deformity or horror. Come thou peaceably, visibly, and affably, now and without delay, manifesting that which I shall desire. For thou art conjured by the Name of the Living and True God, Helioren, wherefore fulfill thou my commands, and persist thou therein unto the end.” Communication
Once visible (often as a shadowy or auditory presence), state your request clearly: “Vual, Duke of the East, I command thee to [specific desire, e.g., ‘unite me with [name] in love’].”
He may speak directly or through signs.
Offer a pact if needed (e.g., “In exchange for your service, I offer [libation of wine or blood—symbolic only]”). License to Depart When done
“I thank thee, Vual, for thy obedience. Depart in peace, and harm none on thy way. By the power of the Most High, go forth!”
Extinguish candles counterclockwise.
Erase the circle at dawn. Warnings and Aftercare Risks
These rituals can induce hallucinations or attract obsessive thoughts. If Vual resists, do not persist—banish with “Begone, Vual, by the power of [divine name]!” Ethics
Grimoires emphasize consent and non-harm; misuse for malice rebounds.
Ritual Architecture Separation
Bathing, silence, fasting, abstinence, darkness or isolation signal that ordinary time has been left behind. The preparation should be coherent rather than assembled from random gestures. Construction of the Chamber
Candles, incense, circle, salt, water, metals, herbs, stones and offerings organize the room around the office of Vual. Each item should perform one function. Establishing Contact
The sigil, name, chant or enn becomes the visual and verbal axis of the operation. Repetition narrows attention until the chamber feels organized around one intelligence. The Petition
The petition should contain one principal request, one boundary and one completion condition. Ambiguous wishes invite expansion. Recognition of Presence
The central phase begins when the atmosphere changes in a sustained way. Pressure, heat, cold, altered flame, internal speech, animal forms or dreamlike imagery may mark the crossing. Offering and Exchange
The offering represents reciprocity. It may carry the entity's color, office, appetite or symbolic domain. A promise should never be made casually. Dismissal and Return
The operation ends only when Vual is thanked or dismissed according to the preserved method. Candles are extinguished safely, the chamber aired where appropriate and the result written before sleep or distraction changes memory.
Instruments and Their Symbolism
The sigil acts as the visual body of the name. The candle establishes color, rank and duration. Incense gives density to the air. Salt or the circle defines limits. Water reflects and carries emotional force. Metal, stone, herb or coin embodies office.
More objects do not automatically create more power. A crowded altar can divide attention.
Timing and Correspondence
Where several systems appear, one coherent system should govern the operation.
Manifestation Signs
Signs associated with Vual include:
- a sustained shift in the chamber's emotional pressure;
- dreams repeating the spirit's form or office;
- unusual candle movement without a matching draft;
- sounds, smells or bodily sensations consistent with the entity;
- a complete phrase arising inside thought;
- external events beginning to mirror the petition;
- fear, attraction or resistance intensifying at the moment of contact.
A repeated pattern across chamber, dream and aftermath carries greater weight than one isolated sign.
The Frightening Edge of the Rite
Vual can make favor and prophecy difficult to separate. The seeker may begin treating affection as strategy and every future possibility as a command.
The deepest danger is transformation that feels useful. The practitioner may begin to imitate the spirit's temperament, organize life around the petition or interpret every event as part of the operation.
Failure Patterns
Failure appears when preparation is abandoned, the request changes repeatedly, symbols are mixed without purpose, panic replaces attention, impossible offerings are promised or the practitioner refuses to close because no dramatic apparition appeared.
Failure can also appear as excess success: the requested current enters ordinary life faster than expected.
Boundaries of the Petition
The petition should state what is requested, where the result may operate, what form the result may take and what event marks completion. Knowledge can destroy innocence. Protection can become isolation. Transformation can become instability. Desire can become possession.
The wording is therefore part of the danger.
Completion and Aftermath
The rite is complete when the petition has been spoken, the exchange acknowledged, the presence dismissed and the chamber returned to ordinary order.
Record the date, timing, preparation, tools, words, signs, dreams, first external movement, emotional changes and fulfillment of any promised offering.
The aftermath belongs to the rite. Results may arrive as opportunity, conflict, warning, sudden knowledge, disappearance of an obstacle or an intensification that reveals the true shape of the request.
The Inner Ordeal
The rite of Vual is also an ordeal of resemblance. The chamber reveals where the spirit's office already exists inside the seeker's life.
The frightening moment is often recognition rather than apparition. The seeker discovers that the request has already shaped behavior before the first candle was lit.
The Weight of the Name
The name of Vual is repeated because repetition changes the relation between sound and meaning. At first it is a word. Later it becomes atmosphere, pressure and a point around which expectation gathers.
The rite becomes dangerous when that point remains active after dismissal. Extinguishing, washing, recording and leaving the room are therefore part of the operation.
When the Rite Is Truly Complete
A ritual is not complete because the candles have burned down. It is complete when the petition has reached a defined result, the promised exchange has been honored and ordinary life is no longer suspended around the operation.
If no result arrives, the record must still be closed. An unanswered petition should not become a permanent altar.
The Return to Ordinary Life
After closure, eat, drink, wash, change clothing, step outside or speak with another person. These acts declare that ritual time has ended.
Do not repeat the operation immediately because silence feels uncomfortable.
Final Warning
Vual can make favor and prophecy difficult to separate. The seeker may begin treating affection as strategy and every future possibility as a command.
Do not leave the altar active indefinitely. Do not continue chanting after dismissal. Do not add a second petition during closure.