How to Summon Seere: The Winged Prince of Impossible Speed

Historical Ritual Archive

A swift Goetic operation for movement, recovery, revelation and the terrifying collapse of distance.

Daemonology profile: Read the complete Daemonology profile of Seere

This ceremonial dossier presents the rite as a single complete operation organized around the nature of Seere, the purpose of the petition, the atmosphere of manifestation and the conditions required for a decisive closure. Its tools, timings, purifications, offerings, formulas, signs, petitions and warnings form one continuous ritual architecture.

The Power Being Addressed

Seere is approached here as Seventieth spirit of the Ars Goetia, a prince under Amaymon commanding twenty-six legions. The rite does not treat this presence as a decorative symbol or an interchangeable spirit. Every object, color, timing and spoken demand is intended to align the chamber with a distinct intelligence.

Seere is fast, direct and difficult to contain within slow thought. He is considered good-natured, yet his indifference to conventional morality makes precision essential. He answers momentum and despises hesitation after the request has been made.

Why This Rite Exists

The operation creates a controlled passage from ordinary consciousness into the domain attributed to Seere. Preparation separates the practitioner from distraction. The central rite gives the force a name, image and point of concentration. The petition defines the desired exchange. Closure prevents the atmosphere of the operation from spreading without limit into ordinary life.

The rite should be read as one complete structure. Removing the preparatory discipline while retaining the demand weakens the threshold. Repeating the invocation without closure prolongs pressure without giving it a boundary.

The Atmosphere of Manifestation

The room may feel suddenly smaller, as though distant places have moved near. Air currents appear without open windows, peripheral motion becomes constant, and thoughts arrive in completed sequences. Manifestation may be a beautiful rider on a winged horse or a luminous figure perceived only for an instant.

Manifestation does not need to be theatrical to be powerful. A shift in temperature, sound, dream, internal speech, posture or emotional pressure may become the first indication that the operation has crossed from preparation into contact. The traditional record expects attention rather than panic.

Sigil of Seere

Sigil of Seere. Traditionally drawn on parchment and placed at the centre of the rite as the principal visual focus for the invocation.

Personality and Ritual Conduct

Seere is fast, direct and difficult to contain within slow thought. He is considered good-natured, yet his indifference to conventional morality makes precision essential. He answers momentum and despises hesitation after the request has been made.

The correct ritual posture is neither pleading nor empty aggression. The practitioner enters with a defined purpose, speaks without contradiction and does not improvise new promises under emotional pressure. The entity's personality shapes the ordeal: Seere is not expected to respond like another king, prince or adversarial power.

The Rite: Full Ceremonial Sequence

The rite proceeds through the following sequence of preparation, construction, address, petition, recognition, exchange and dismissal.

Seere (also spelled Sear, Seir, or Seere) is the 70th spirit described in the Ars Goetia, a 17th-century grimoire within the Lesser Key of Solomon that catalogs 72 demons and their powers. He is depicted as a mighty Prince under the command of Amaymon, King of the East, ruling over 26 legions of spirits. Unlike many Goetic demons associated with malice or deception, Seere is portrayed as good-natured and indifferent to good or evil, willingly aiding summoners in tasks requiring speed and revelation. He appears as a beautiful man with a strong build and medium height, riding a winged horse with white wings marked in tan—symbolizing his agility and global reach.

Seere's powers include

Traversing the world in an instant to transport people, objects, or messages.

Revealing hidden treasures, lost items, or stolen goods.

Bringing abundance or facilitating theft (if requested).

Influencing time, decisions, and swift resolutions to problems.

Assisting in necromancy, death magic, or enhancing concentration and longevity.

In modern occult interpretations, he is linked to themes of momentum, lust, honesty, and the heart chakra (second chakra), earth star chakra, and soul star chakra. He is considered beginner-friendly due to his cooperative nature, though all Goetic work demands respect and preparation.

Preparation for Summoning Seere

Summoning Seere is treated in the ritual tradition as a serious ceremonial operation requiring mental focus, a clearly defined purpose and careful closure. Seere is generally described as swift, cooperative and comparatively benevolent, but vague requests can still produce vague or distorted results. The practitioner should therefore enter the rite with one precise objective and avoid changing the petition once the operation has begun.

Key Associations for Seere

• Planet: Jupiter
• Preferred day: Thursday
• Element: Air, with Fire appearing in some later traditions
• Direction: East
• Metal: Tin
• Colors: Shimmering pearl, pale pink and related luminous tones
• Offerings: Baked goods, songs and incense
• Timing: Night, with the waxing moon favored for speed and manifestation
• Tools: Seere's sigil, a protective circle and a scrying mirror or smoke surface

The sigil may be drawn on parchment or clean paper and placed at the centre of the working space. Blood and coercive offerings are not part of this rite. The atmosphere should remain controlled, focused and free of unnecessary objects that divide attention.

Materials Needed

Seere's Sigil: A unique seal (a looping, intricate design resembling a stylized "S" with crosses and curves—search for "Seere Goetia sigil" for visuals). Draw it accurately on clean paper or engrave on a medallion.

Protective Circle: Chalk or salt to form a 9-foot circle inscribed with names of power (e.g., from the Ars Goetia: Adonai, El, Elohim). Inside, place a triangle for manifestation.

Incense/Candles: Frankincense or myrrh; blue or white candles for clarity.

Altar Items: Offerings, a black mirror or bowl of water for scrying, a wand or knife for tracing the circle.

Personal Prep: Bathe in salt water; fast lightly; meditate on your intent.

Step-by-Step Ritual: The Luminal Pathway Invocation (Adapted from Ars Goetia)

This is a simplified evocation ritual blending traditional Goetic methods with modern adaptations for safety. Perform alone in a quiet, undisturbed space. Total time: 1-2 hours. If you're new, consider invoking through meditation first rather than full evocation.

Purification and Sacred Space (10-15 minutes)

Cleanse the area with sage or bell ringing.

Cast the protective circle: Walk clockwise three times, visualizing white light. Say: "By the power of Adonai and the names of the Most High, I seal this circle against all harm."

Place Seere's sigil in the triangle outside the circle. Light incense and candles.

Invocation Chant (5-10 minutes)

Stand in the circle facing east. Gaze at the sigil while chanting one of these Enns (short praises to attune):

"Jeden et Renich Seere tu tasa." (Repeat 11 times, building intensity.)

"Liftoach Pandemonium, et germinet Seere." (Opens infernal gates respectfully.)

Visualize Seere arriving on his winged horse, a rush of wind carrying pearly light.

Statement of Intent (5 minutes)

Speak clearly: "I call upon Seere, Prince of the East under Amaymon, mighty mover of worlds. Appear before me in peace and truth. Aid me in [state specific request, e.g., 'revealing the location of my lost item' or 'swift travel to [place]']. I offer [your offering, e.g., a song or baked bread] in gratitude and bind you to harmlessness within this circle."

Burn or present the offering.

Communion and Scrying (10-20 minutes)

Scry in the mirror/smoke/incense: Images, voices, or feelings may arise (e.g., a blonde man on horseback, storm-fresh scent, choral gasps).

Ask questions directly. Seere communicates subtly—trust intuitions. He may grant remote viewing or instant insights without physical manifestation.

Dismissal and Closing (5-10 minutes)

Thank him: "Seere, I thank you for your presence and aid. Depart in peace to your realms, harming none. So it is."

Extinguish candles counterclockwise. Erase the circle: "The circle is open, but never broken."

Ground yourself: Eat, journal experiences, and banish with salt water.

Variations

Invocation (Non-Evocative): For beginners, meditate with the sigil under your pillow or wear a medallion. No circle needed; focus on internal dialogue.

Offerings Ritual: Bake bread or sing (Seere enjoys harmonious voices) on Thursdays to build rapport without full summoning.

Advanced: Incorporate Enochian calls from the Lesser Key for stronger binding, but only with experience.

Warnings and Ethics

Risks: Even benevolent like Seere, demons test intent—arrogance invites tricks (e.g., delayed results). Psychological effects include vivid dreams or fatigue; stop if overwhelmed.

Consequences: No "deals with the devil" here—Seere doesn't demand souls but expects honesty. Breaking promises (e.g., withholding offerings) may cause bad luck in travel or revelations.

Ethics: Use for positive ends (e.g., finding lost heirlooms, not theft). Consent and respect are key; coercion violates Goetic principles.

If results don't manifest quickly (Seere excels at speed), refine your intent and retry. Many practitioners report success in abundance or lost-object recovery. Approach with curiosity, not fear.

Ritual Architecture

Separation

The preliminary phase cuts the practitioner away from ordinary communication, appetite, noise or emotional scattering. Fasting, bathing, isolation, abstinence, darkness or concentrated candle work function as signs that the rite has begun before the central invocation is spoken.

Construction of the Chamber

Candles, incense, sigil, water, salt, metals, stones, offerings and directional placement transform an ordinary room into a field organized around one power. The chamber should feel deliberate. Random decoration weakens the sense that every object has been placed for a reason.

Establishing the Point of Contact

The sigil, name, chant, enn, prayer or written petition supplies a fixed centre. Repetition is not mere volume. It narrows attention until the name ceases to feel like ordinary language and becomes the axis of the chamber.

The Petition

A petition should state one principal objective. It should avoid contradictory demands and avoid promises that cannot be kept. Wealth, knowledge, movement, revenge, protection, revelation or influence each create different consequences. The requested result should therefore include its boundaries.

Recognition of Presence

The rite enters its central phase when one or more of the expected signs becomes sustained: pressure, temperature change, altered candle behavior, internal speech, dreamlike imagery, animal symbolism, unusual sound or a sudden certainty that the chamber is no longer psychologically empty.

Exchange and Offering

An offering confirms that the operation is reciprocal. It may symbolize wealth, pleasure, fragrance, flame, blood-red color, water, metal, food, art, discipline or continued devotion. The meaning matters more than display. An offering should never be promised casually.

Dismissal and Return

The rite is incomplete until Seere is formally thanked or dismissed according to the method preserved above. Candles are extinguished safely, windows opened where appropriate, remains removed, hands and face washed, and the result written before sleep or distraction changes memory.

Instruments and Their Symbolism

The sigil functions as the visual body of the named presence. The candle establishes color, rank, heat and duration. Incense gives the atmosphere a physical density and marks the transition from ordinary air into ritual air. Salt or the circle defines a limit. Water absorbs, reflects or carries emotional force. Metal, coin, stone or herb embodies the office of the entity.

The instrument is complete when it performs its role in the structure. More objects do not automatically produce greater power. A crowded altar can weaken the central image by dividing attention.

Timing and Threshold

The rite may specify midnight, planetary hours, a lunar phase, a zodiacal season or a sequence of preparatory days. Timing is not an ornament. It makes the operation feel as though the practitioner has entered an existing current rather than demanded that the current appear at convenience.

Where several timings appear in the original record, the practitioner should choose one coherent system and keep it throughout the operation rather than combining every correspondence into a single confused night.

Manifestation Signs

The signs attributed to Seere include:

• a stable alteration of the room's emotional pressure;
• dreams or internal images repeating the entity's traditional form;
• unusual candle movement without a corresponding draft;
• sounds, animal motifs, smells or bodily sensations consistent with the entity's office;
• a response arising as a complete phrase rather than ordinary wandering thought;
• external events beginning to mirror the petition after the rite;
• resistance, fear or fascination intensifying at the exact point of contact.

One isolated sign may be meaningless. A pattern that repeats through the ritual, dream and aftermath carries greater weight inside the legend of the operation.

The Frightening Edge of the Rite

Speed can remove the interval in which judgment normally intervenes. A result may arrive before its consequences are understood. Requests involving movement, theft, influence or rapid resolution should therefore be stated with exact boundaries.

The danger is not limited to a hostile apparition. The deeper danger is transformation that feels useful while it is occurring. The practitioner may begin to imitate the spirit's temperament, reorganize life around the petition or interpret every event as part of the operation. That is why the dismissal and written closure are essential.

Failure Patterns

A rite is weakened when the practitioner changes the request repeatedly, abandons preparation, substitutes random symbols, recites without attention, continues after panic, promises impossible payment or refuses to close because no dramatic apparition appeared.

Failure can also appear as excess success: the requested current enters ordinary life faster or more strongly than expected. The record should therefore define what outcome counts as completion before the rite begins.

Completion and Aftermath

The operation is complete when the petition has been stated, the exchange acknowledged, the presence dismissed and the chamber returned to ordinary order. The practitioner should record:

• date and exact timing;
• preparatory discipline completed;
• tools and offerings used;
• words spoken;
• signs observed;
• dreams during the following nights;
• first external movement connected with the petition;
• any emotional or behavioral change;
• whether the promised offering or action was completed.

The aftermath belongs to the ritual. Results may arrive as opportunity, conflict, dream, warning, sudden knowledge, disappearance of an obstacle or an intensification that forces the seeker to confront the real shape of the request.

Final Warning

Speed can remove the interval in which judgment normally intervenes. A result may arrive before its consequences are understood. Requests involving movement, theft, influence or rapid resolution should therefore be stated with exact boundaries.

Do not leave the altar active indefinitely. Do not continue chanting after formal dismissal. Do not make a second petition simply because silence feels uncomfortable. The chamber must be returned to darkness, ordinary air and ordinary time.